By the grace of God, prepare the way for your heart
to love His glory and truly live--to His praise.


Wednesday, October 13, 2010

Verse of the Week...



He who hears, let him be found

with his face into the ground—

where repentance is found,

where Jesus is found

              ‘You Say,’ Shane and Shane


The posture of kneeling is not an uncommon practice globally, despite its relative rarity in Western society. This is especially the case with orthodox religious practice. Many faith systems call for the position out of reverence and submission, and in fact, each year during the Hajj, the Muslim pilgrimage to Mecca, one might see upwards of a million people at once bowing before Allah. I’ve only seen pictures, but it’s a staggering sight nonetheless.

For those unfamiliar, I grew up attending a smallish evangelical church, one which did not practice corporate kneeling during worship services. As one might imagine, then, the thought of bowing before God only surfaced when reading a Bible story or seeing someone do it on the evening news. It was a completely foreign concept, that is, until I truly became a child of the King. At that point I found myself, time and again, drawn to my knees. I couldn’t help it. My spirit, in worship, begged my flesh, ‘Get low before Him.’ Then, when attending corporate services, I couldn’t understand why it was left out.

The physical act of kneeling before God is profoundly impactful. It’s so markedly distinct from our common stance it’s as if manipulating one’s posture directly influences one’s soul. It’s incredible, really. If you don’t currently do it, I encourage you to give it a try—you may be floored (sorry, couldn’t resist) at the result.

But enough of the ‘what,’ let’s move on to the ‘why.’ As I mentioned, falling prostrate before God became for me, as it has for countless others, a position of worship. No doubt, a reverent heart has a way of drawing one down. But as life rolled on, and as I continued in my faith, I noticed another prompter of this posture: repentance. As I committed sin after sin, and my heart broke over my infidelity, my face fell into the ground, where repentance was found, where Jesus was found. That’s why the above lyrics rang so true upon their hearing. It’s no wonder Psalm 51 so magnetized my living room floor!

Reverence and repentance—the two predominant provokers of this most submissive stance—began to blend. That’s when I realized they’re largely one in the same. Think about it. Repentance is the turning of one’s heart from sin, to God, but in doing so, it’s also a unanimous acknowledgment of His holiness. Our waywardness has a way of making His transcendent perfection crystal clear. And so as we seek the forgiveness of our Father, we declare the majesty of His matchless worth. He is exalted (worshipped) in our utter dependence upon His pardon. That’s why I personally love getting on my knees. I find that only in doing so do I grasp the reality of my absolute need. I cling to Him, to His awe-striking grace, when my face is buried in the floor. And my tears of worship become my food.

One of my favorite stories in the Bible (most of them have a way of becoming favorites!) is depicted in 1 Kings 18:16-39. Take a minute to read it (italics mine).

Elijah on Mount Carmel

16 So Obadiah went to meet Ahab and told him, and Ahab went to meet Elijah. 17 When he saw Elijah, he said to him, "Is that you, you troubler of Israel?"

18 "I have not made trouble for Israel," Elijah replied. "But you and your father's family have. You have abandoned the LORD's commands and have followed the Baals. 19 Now summon the people from all over Israel to meet me on Mount Carmel. And bring the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel's table."

20 So Ahab sent word throughout all Israel and assembled the prophets on Mount Carmel. 21 Elijah went before the people and said, "How long will you waver between two opinions? If the LORD is God, follow him; but if Baal is God, follow him."

But the people said nothing.

22 Then Elijah said to them, "I am the only one of the LORD's prophets left, but Baal has four hundred and fifty prophets. 23 Get two bulls for us. Let them choose one for themselves, and let them cut it into pieces and put it on the wood but not set fire to it. I will prepare the other bull and put it on the wood but not set fire to it. 24 Then you call on the name of your god, and I will call on the name of the LORD. The god who answers by fire—he is God."

Then all the people said, "What you say is good."

25 Elijah said to the prophets of Baal, "Choose one of the bulls and prepare it first, since there are so many of you. Call on the name of your god, but do not light the fire." 26 So they took the bull given them and prepared it.

Then they called on the name of Baal from morning till noon. "O Baal, answer us!" they shouted. But there was no response; no one answered. And they danced around the altar they had made.

27 At noon Elijah began to taunt them. "Shout louder!" he said. "Surely he is a god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened." 28 So they shouted louder and slashed themselves with swords and spears, as was their custom, until their blood flowed. 29 Midday passed, and they continued their frantic prophesying until the time for the evening sacrifice. But there was no response, no one answered, no one paid attention.

30 Then Elijah said to all the people, "Come here to me." They came to him, and he repaired the altar of the LORD, which was in ruins. 31 Elijah took twelve stones, one for each of the tribes descended from Jacob, to whom the word of the LORD had come, saying, "Your name shall be Israel." 32 With the stones he built an altar in the name of the LORD, and he dug a trench around it large enough to hold two seahs [a] of seed. 33 He arranged the wood, cut the bull into pieces and laid it on the wood. Then he said to them, "Fill four large jars with water and pour it on the offering and on the wood."

34 "Do it again," he said, and they did it again.

"Do it a third time," he ordered, and they did it the third time. 35 The water ran down around the altar and even filled the trench.

36 At the time of sacrifice, the prophet Elijah stepped forward and prayed: "O LORD, God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command. 37 Answer me, O LORD, answer me, so these people will know that you, O LORD, are God, and that you are turning their hearts back again."

38 Then the fire of the LORD fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench.

39 When all the people saw this, they fell prostrate and cried, "The LORD -he is God! The LORD -he is God!"


If you missed it, look again—the reverence of Israel’s acknowledgment that the LORD is God and the repentance of turning their hearts back to Him again, are closely related. And what did they call for? Faces into the ground.

Is yours a posture of pride and callousness? Or one of reverence and repentance? Go ahead, get down. Or keep getting down. There Jesus will be found.

Grace to you, to fall flat on your face for the sake of the King,

Voice of another

1 comment:

  1. Great post. Corporate kneeling one of the great things I love about the liturgical traditions. I recently visited Mount Calvary Lutheran here in Phoenix, AZ, and there the congregation approached the alter and knelt to receive Communion together. It was a powerful experience.

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